The good book posed the question, What is truth? 2,000 years later radical and all-round contrary film-maker Jean-Luc Godard posited an answer. Truth he said, is 24 times per second – a reference to how the illusion of movement and reality is re-produced on the silver screen by the passing of 24 frames of film per second through a film projector.
As every film student knows the stirring Odessa Steps sequence in Eisenstein’s masterpiece BATTLESHIP POTEMKIN (1926) never happened, although it clearly happened for the benefit of the director’s cameras. If you are privileged enough to visit the location of the steps then you can join a tour that is conducted on the basis that you are visiting the hallowed ground of a real event, made famous by the film. No harm there you make think. Just an amusing little con by the tour operators. What’s new?
NANOOK OF THE NORTH (1922) depicts an Eskimo building an igloo, fishing through a hole in the ice and other folksy activities associated with the intriguing life of a people who are at home in the frozen North. Explorer/director Robert Flaherty turned young Nanook into an international celebrity and gained kudos for his documentary style. Only problem was that Nanook and his contemporaries had long since given up such a way of life by the time Bob came along with his camera, and what you see is a re-creation of a collective memory that had joined the mists of time. Nanook with his engaging smile became an icon overnight but had trouble coping with fame. Eventually he took to the bottle and died long before his allotted three score and ten.
Kim Longinotto and Ziba Mir-Hosseini are film makers who were granted unrestricted access to an Iranian divorce court. Their fly on the wall DIVORCE IRANIAN STYLE (1998) is a fascinating insight into what in many ways appears to be a fair and open albeit idiosyncratic system. However there exists a troubling moment when the amiable judge turns to the film makers and asks them their recollection of an incident that took place outside the court room when they were filming the woman who was a party to the matter. They gave an answer that was clearly at variance with what we the audience had already seen. In other words they lied. Admittedly, they were not under oath or acting as officers of the court. Such film makers would have you believe that their raison d’etre is to document events, not make an intervention. Yet when questioned about the matter they volunteered that they felt they had an obligation to support the woman as she was in danger of losing her child. As it turned out the judge found in the woman’s favour but we will never know to what extent the film-makers’ evidence influenced the court.
One wonders if they would have acted any differently, had they been granted similar access to an English Family court. One can only speculate although I suspect the answer would be in the negative, which then raises the question of how they viewed the quality of law obtainable in Iran, and just as importantly how they viewed their role as documentary film makers.
So we have a conundrum. Whilst on the one hand Godard with film in mind, says that truth is 24 times a second, he also memorably uttered that, every edit is a lie and that cinema is the most beautiful fraud in the world. Perhaps Byron should have the last word when he said that truth can sometimes be stranger than fiction. Although come to think of it, if film had been around when the lad was tagging the Parthenon for posterity, he may well have added the rider,